In his book ground-breaking research book unChristian, David Kinneman reports that the number one description of Christians by the younger generation today (of those outside the church) is "anti-homosexual," followed not too far by "judgmental" and "hyprocritical." Out of twenty attributes that were assessed, both positive and negative, as they related to Christianity, the perception of being anti-homosexual was at the top of the list. More than nine out of ten (91%) of outsiders said "anti-homosexual" accurately describes present-day Christians. [This research was done in the USA]
Anti-homosexual, gay-hater, homophobic - is this what Jesus called us to be?
To quote Kinneman (p.96) .... "It is one thing to be against homosexuality, to affirm that the Bible rejects the practice of same-sex lifestyles, but it is another to be against homosexuals, to let your disagreement with their behaviour spill out in your feelings and words towards them as people. It is unChristian to lose your sense that everyone's fallen nature affects all aspects of his or her life, including sexuality, and to forget God's commands to love people in order to point them to Jesus."
He continues ... "It is unChristian to focus our animosity on another human being regardless of what they do or what they look life. Billy Graham, one of the most respected Christian leaders in American history, made this observation about homosexuality during a press conference: 'I'm going to quote the Bible now, not myself, that it (homosexuality) is wrong, it's a sin. But there are other sins. Why do we jump on that sin as though it's the greatest sin? The greatest sin in the Bible is idolatry, worshiping other things besides the true and living God. Jealousy is a sin. Pride is a sin. All of these things are sins. Homosexuality is also a sin and needs to be dealt with and needs to be forgiven, and that's why Christ came and died on the cross.'"
Here is a letter from a young man named Levi that I read in my interview with Deb Hirsch on the weekend (from unChristian, p.117-18).